Saturday, December 29, 2007

Divorce Discussion Continues

Several people responded to my blog entry concerning the topic of divorce. They noted the following statement that I made in that blog entry:

To be clear, I do believe that all sins, with the exception of blaspheming the Holy Spirit, are forgivable. God will forgive us of adultery (in this case, adultery resulting from divorcing and marrying someone else).

And asked that I clarify my stance on divorce.

My reply was that Jesus was very explicit concerning divorce.

Mark 10:5-12 And Jesus answered and said unto them, "For the hardness of your heart he wrote you this precept. But from the beginning of the creation God made them male and female.

For this cause shall a man leave his father and mother, and cleave to his wife; and they twain shall be one flesh: so then they are no more twain, but one flesh. What therefor God hath joined together, let not man put asunder."

And in the house his disciples asked him again of the same matter.

And he saith unto them, "Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she committeth adultery."

The permissibility of divorce does not equate the permissibility of re-marriage. If one re-marries after divorce, one commits adultery.

They replied with the objections that I had been expecting. They cited two sets of verses which seem to allow remarriage after divorce under certain circumstances: Matthew 5:32 and 1 Corinthians 7:8-9.

Matthew 5:32

But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Many people believe that the first part of the verse gives the husband permission to divorce his wife and re-marry if she had committed fornication. However, Jesus never said that. Jesus was pointing out the consequences of divorcing one's wife. If a husband divorces his wife, he will cause her to commit adultery unless she is already an adulterer. If she is already an adulterer then her being an adulterer is not the husband's fault.

Unbelievably, those, citing this verse, consistently failed to reference the latter part of the verse: "whosoever shall marry her that is divorced committeth adultery". Is that not clear enough? The permissibility of divorce does not equate the permissibility of re-marriage.

1 Corinthians 7:8-9

Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am. But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.

Many people pointed out that the word "widows", in verse 7, was translated from the original Greek word "chera" and that "chera" literally means "lacking a husband". They reasoned that the reference to "chera" includes not only widows but also divorcee. Thus, they concluded that the Apostle Paul was giving permission to divorcees to remarry if they burn with passion.

This literal translation of the original Greek word "chera" is simply bad translation. It does not account for how that word is normally used in the cultural context of the writer and his readers/audience. It refers to widows.

Otherwise, it is like saying that Mary, mother of Jesus, was not a virgin because the original Greek word, from which the word "virgin" was translated, also means little girl, concluding that Mary was a little girl and not a virgin since Mary was pregnant. That's simply a bad interpretation since Mary was old enough to marry (at least 12) and would not be viewed by as a little girl in that society.

The people who tried to use 1 Corinthians 7:8-9 as justification of re-marriage after divorce also failed to address the next two verses.

1 Corinthians 7:10-11 To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.

To interpret 1 Corinthians 7:8-9, as Paul giving permission for re-marriage after divorce, would cause verses 8-9 to contradict verses 10-11, the next two verses. The only way, for there to be no contradiction, is for the original Greek word "chera" to be interpreted as "widows" only.

One can not be formulating one's theology by cherry-picking only ambiguous verses and interpreting them to support one's view. There needs to be agreement among all the verses concerning the topic.

And the only way, there can be agreement between all these verses, is if one interprets the two ambiguous verses as I did and concludes that while there may be permissibility of divorce due to the hardness of man's heart, re-marriage after divorce is adultery.

However, I must reiterate that while God's standard is so high that it's unattainable, He does provide mercy.

Romans 3:23 For all have sinned, and come short of the glory of God.

Romans 6:23

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

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